Intertextuality, Broken Mirrors, and The Good German

deWaard, Andrew.  “Intertextuality, Broken Mirrors, and The Good German.” The Philosophy of Steven Soderbergh.  Eds. Steven M. Sanders and R. Barton Palmer. Lexington, KY: University Press of Kentucky, 2010.  107-119.  full text pdf | world cat  | publisher’s website  | amazon

Abstract: Nearly all of Steven Soderbergh’s work can be seen to exhibit a large degree of intertextual and intermedial reworking: from remakes that function more as remixes (The Underneath, Solaris, Ocean’s Eleven) and adaptations that bear little resemblance to their source material (King of the Hill, Kafka, Traffic) to borrowed characters (Jackie Brown’s Ray Nicolette in Out of Sight) and borrowed films (Poor Cow in The Limey).  His ‘experimental’ fare makes this penchant for intertextuality explicit with the recurring motif of a a ‘film-within-a-film’ function (sex, lies and videotape, Schizopolis, Full Frontal), while Bubble’s day-and-date release strategy in theatre, on television, and on DVD can be seen as a sort of ‘industrial intermediality.’  With The Good German, Soderbergh employs his intertextual preoccupation in the service of re-investigating a dark page in American history.  While the technical grandiosity of the film – 1940s-era equipment, including black-and-white cinematography, fixed lenses, rear-projection, swipe cuts, 4:3 ratio, and archival footage – was largely written-off by critics as an empty pastiche of film noir style, a closer inspection reveals that this retrograde stylistic practice – this blend of history – is an integral component of the film’s political and philosophical resonance. Read More »

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French Minority Cinema

As assistant editor at Rodopi on the Contemporary Cinema series, I proof-read, copy-edit, and format, then do layout for print and design the cover. The second book I worked on, after Theorizing Bruce Lee, is Cristina Johnston’s French Minority Cinema, a probing analysis of the intersection of ethnicity and sexuality in contemporary French cinema.

More info at Rodopi | Amazon | Worldcat

Through the prisms of ethnicity, gender, and sexuality, French Minority Cinema explores key questions of identity and social interaction in the context of republican France, across two significant ‘minority’ cinemas:cinéma de banlieue and gay cinema. It offers the first comprehensive parallel study of these two bodies of film and their inter-relations, examining issues of national cinema and identity and the problematic status of minorities within the contemporary Republic. Against a backdrop of political and media debates on the PACS, parity, the affaire du voile and the French principle of laïcitébanlieue youth dissatisfaction, and gay parenting, French Minority Cinema charts the negotiatory discourse that has emerged through, and around, a core corpus of films released over the past two decades. This study will be of interest to scholars and students alike, working in the fields of French, Film, and Gay and Lesbian/Queer Studies.

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Theorizing Bruce Lee:
Film–Fantasy–Fighting–Philosophy

As assistant editor at Rodopi on the Contemporary Cinema series, I play a considerable role in bringing books to press: proof-reading, copy-editing, formatting, print layout, and cover design.  But all the hard work (and delays) are worth it to see the final product in print.  The first release which I have worked upon has just been released: Paul Bowman‘s stellar Theorizing Bruce Lee: Film–Fantasy–Fighting–Philosophy.  It was a pleasure and an honour to be a part of a work of such caliber; highly recommended to anyone interested in Bruce Lee, film studies, and/or philosophy.  Pretty sweet cover too, if I do say so myself (we adapted it from a toy box design).

More info at Rodopi | Amazon | Worldcat

Bruce Lee is a complex and contradictory figure, and it’s a formidable task to take on the multiple facets of his legacy – fighter, film star, philosopher, nationalist, multiculturalist, innovator.  With an approach as multidisciplinary and iconoclastic as Lee’s approach to martial arts, Bowman provides an original and exhilarating account of Lee as ‘cultural event’.  No one has done a better job of explaining why the martial arts ‘legend’ remains such an important and provocative figure.

Leon Hunt (Brunel University), author of Kung Fu Cult Masters: From Bruce Lee to Crouching Tiger.

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Cinephile Vol. 5, No. 2: The Scene

The latest issue of our film journal, Cinephile, is out now — the theme is ‘The Scene’.

There are certain scenes which have the power to enthral, provoke, and delight—our cover captures one such titillating tableau. But what gives such a scene the ability to stand apart, to take on a life of its own? What is it about Robert De Niro’s “Are you talking to me?” scene that has such lasting cultural resonance? How does Gene Kelly dancing in the rain embody an entire ethos of escapism?

Continue reading the Editor’s Note

Each essay in this issue focuses on a single scene, and an embedded video clip of the scene under analysis is included.  Brenda Austin-Smith looks at Alice in the Cities, Murray Pomerance considers Hitchcock’s Torn Curtain, and Elena del Río includes her own short film in the Forward to the issue: What a Scene Can Do,  Other essays look at the Snuff Coda, Eastern Promises, That 70s Sequence, the Post-Mortem Western, and Joy Division and the Televised Performance Scene.

I was the web and layout editor once again, as well as a member of the editorial board.

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The Museum: Textworks, Cultural Economy, and Polytextual Dispersion

deWaard, Andrew.  The Museum: Textworks, Cultural Economy, and Polytextual Dispersion.  MA Thesis, University of British Columbia, 2009. cIRcle: UBC’s Information Repository. [ubc library page] [full text pdf]

Abstract: The Museum is a theoretical model that aims to render a media-saturated world in which our media have become saturated with media. Corporate conglomeration of the cultural industries has transformed the production and circulation of art; the Museum captures the inter-related complexities of this development in which the notion of a singular text breaks down in the wake of synergistic proliferation. Conceiving of this ‘new society’ requires new conceptions: a model (the Museum), a language (polytextuality), a discipline (cultural economy), and a product (the textwork). Section I establishes the ‘Geography of the Museum’, starting with its chief architect, André Malraux, who designs the neo-aesthetic foundation of the ‘Imaginary Museum’ (Chapter Three). The post-structural blueprints are then drawn up by Mikhail Bakhtin and Julia Kristeva, giving the Museum its polytextual essence (Chapter Four). The Museum is then physically erected by the conglomerated cultural industries, transforming the Imaginary Museum into a material consumer experience (Chapter Five). Section II turns to the ‘Display of the Museum’, cataloguing the different ways in which art manifests itself within the Museum. By way of Roland Barthes, the textwork is theorized, a dialogical designation for the type of networked cultural output that now dominates popular culture (Chapter Seven). Case studies of particularly illuminating textworks are then presented, illustrating the polytextual content of the Museum in a multitude of intersecting forms and mediums. A decisively polytextual museum exhibition, “KRAZY! The Delirious World of Anime + Comics + Video Games + Art”, as well as two films – Children of Men and V for Vendetta – are seen as literal embodiments of the Museum (Chapter Eight). The next textwork is concerned with intermedial structure, and focuses on the Wu-Tang Clan’s interpolation of certain cinematic genres, as well as other mediums (Chapter Nine). The final textwork is General Electric, the world’s largest conglomerate. Transformers and 30 Rock, two very different GE products, both explicitly exhibit corporate synergy through polytextuality (Chapter Ten). Over-arching cultural shifts are demonstrated by the Museum: access over ownership, circulation over distribution, dialogue over delivery, digital social text over authorship, and multiple over singular.

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Cinephile Vol. 5, No 1:
Far From Hollywood, Alternative World Cinema

Cinephile has released its latest issue: ‘Far From Hollywood’ – Alternative World Cinema:

…in this, our 5th anniversary issue, we set out to navigate the murky and uncharted depths of ‘alternative cinema’. But carving out an epistemology of this amorphous cinema is no small endeavour-and what do we mean by ‘alternative cinema’ anyway? On the one hand, it is always evolving, always repositioning itself outside mainstream modes of representation: once the mainstream appropriates elements of alternative style, new configurations naturally spring up in response. At the same time, it has no singular mandate, no fixed ideological underpinnings, and is beholden to no specific national cinema or film movement.

Continue reading the Editor’s Note

Steffen Hantke on Hitler as Actor, Jerry White on From Ingushetia to the Finland Station, William Beard’s interview with Guy Maddin, and more, including Holocaust Exploitation, Post-Soviet Freakonomics, and Cinematic Prosthesis.

I was the web and layout editor, as well as a member of the editorial board.

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Joints and Jams: Spike Lee as Sellebrity Auteur

deWaard, Andrew. “Joints and Jams: Spike Lee as Sellebrity Auteur.” Fight the Power!: The Spike Lee Reader. Eds. Janice D. Hamlet and Robin R. Means Coleman. New York: Peter Lang, 2008. [full text pdf] [world cat] [publisher's website] [amazon]

Abstract: The sellebrity auteur injects the consideration of commerce and celebrity into conventional theories of film authorship, highlighting the political economic factors in a film’s creation and the struggle between art and commerce that this process involves, as well as the director’s brand identity and celebrity cachet as it is exploited both by the director and the industry.  Spike Lee and his production company, 40 Acres & A Mule Filmworks, are emblematic of the way contemporary Hollywood filmmakers must be heavily involved in the business-end of film production in order to retain artistic control.  His skill at managing the Spike Lee brand name has resulted in his transformation into a valuable commodity.  From his ability to incessantly create controversy to his numerous and various commercial enterprises, Lee has exploited his celebrity in order to continue his prolific cinematic output.

  • Fight the Power!: The Spike Lee Reader has won the National Communication Association African American Communication and Culture Division’s 2009 Outstanding Book award.
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Tom LeClair’s Passing Trilogy: Recovering Adventure in the Age of Post-Genre

Steffen Hantke has quoted me in his essay entitled Tom LeClair’s Passing Trilogy: Recovering Adventure in the Age of Post-Genre, for Electronic Book Review.  With the adventure genre having largely given way to the thriller in popular culture, and the distinct lack of adventure narratives in contemporary literature, Hantke looks at how LeClair’s brazen and ‘adventurous’ use of literary genres in his Passing Trilogy, employing both narrative and temporal deconstruction, negotiates a post-imperial world in which “postcolonial thought, in its widespread effects on contemporary Western culture, has thoroughly discredited the adventurer.”  Hantke concludes his essay by considering my thoughts on ‘Post-Genre’ in the Editor’s Note I wrote for Cinephile Vol 4.1.

Much has been made in recent years of the death of genre, or at least its gradual weakening. Post-genre is the buzzword. Pointing out “Hollywood’s propensity for generic hybridity and overlap in his discussion of the action adventure film, Steve Neale makes the case that cinematic genres have started to move massively away from single distinct genres since the 1980s and ’90s (71) and toward a new polygeneric narrative that seems to transcend all inherited boundaries. This means that, by implication, there must have been an earlier period in which genres used to be, at least relatively speaking, distinct. In the Editor’s Note to a recent issue of Cinephile, Andrew deWaard suggests to read the sense of “perpetual aftermath” that dominates contemporary conceptions of genre not as a sign of its imminent demise but as an invitation for reconceptualization:

We can’t really leave genre behind anymore than we can abandon modernism or industry or structuralism – we’ve just mutated it to the point that it somehow feels new or different. Maybe we should start thinking ‘post’ as less of a temporal marker and more like computational logic. Let’s think of it as an upgrade: Genre 2.0, based on the same fundamental hardware, but with such forward-thinking software that it hardly warrants comparison. (2)

Tom LeClair’s approach to, and use of, genre in the Passing trilogy falls squarely into this model of what one might call “post-genre” for literary fiction. The hardware, as deWaard calls it, is still there, even though the software has been upgraded – to call it “forward-thinking” feels right as well. Readers are supposed to recognize the machinations of genre at work; the writing is intertextual enough, though never obtrusively so, to evoke the history of literary and cinematic adventure. The polygenericity of the trilogy, articulated as a series of shifts from one genre to another, does not undermine the validity of each single genre; instead, it follows an experimental logic. In his exploration of adventure, LeClair “tries out” genres; his moving on to the next is never a dismissal of the previous one. He is not out to abolish genres; does not exploit, consume, or use them up.

Hantke goes on to note that LeClair does not engage in satire, irony or pastiche — typical markers of postmodern genre play — before concluding his essay:

If the Passing trilogy is never patronizing or dismissive of adventure, it is an expression of LeClair’s generosity as a writer, as well as of the skill with which he sustains the tone in all three novels. But, more importantly, it is an expression of his recognition that adventure, as deWaard points out, is an enduring trope in Western culture. If it is simply not an option just to “leave it behind,” then to criticize it makes most sense if the critique is constructive. Adventure may be maligned as politically untenable, as escapism for the immature or uneducated; its hyperbolic pace and near-mythical iconography may seem absurd in a world of bourgeois security and moderation. But then, time and again, the reports of adventure’s imminent death have been greatly exaggerated. It deserves to be taken seriously because there is a place for adventure even in a culture that tells itself that there isn’t. What this place might be, Tom LeClair’s trilogy helps us to understand and imagine.

When I wrote that Editor’s Note, I was only really considering cinematic genre, so I appreciate Hantke applying my thoughts to literary genre as well.  After all, the use of polygeneric narrative can be seen as something of a journey, the author taking the reader on a metatextual ride through a history of iconography, myth and archetype; adventure is a fitting study for this brave new generic world.

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